Comprises records of the Archbishops from the 12th century onwards. The series was continued with the addition of archiepiscopal records, and various acquisitions dating from the late 12th century to the 20th century.
DESCRIPTION OF THE COLLECTION
The collection thus presented to the public is drawn from so many sources, and is of such complexity, that some attempt must be made to unravel the individual threads.
Records of archiepiscopal administration
By far the largest single group of records represented is inevitably that of the archiepiscopal administration. There is a large group of important early charters, principally royal, which as Mr. Collins pointed out, bore for the most part endorsements by which they could be related to the cartulary entries in Lambeth 1212 (Collins, op. cit.; K. Major, Acta Stephani Lantfon, C. & Y., 1945-6, 158-9, discusses the sources and composition of Lambeth 1212). It is perhaps worth noting that some at least of these were by 1633 'in the truncke in the late Lord Archbishop's bedchamber' (Tanner ms. 88, f. 24) which contained inter alia 'a charter of Edward the first for a faire and markett at St. Nicholas in Thanett' (XI, 78) and 'a charter of Henry II de saca et soco' (perhaps XI, 2). There is also a mass of title deeds to properties in Bekesbourne, Sevenoaks and Knole which were acquired by Archbishop Bourchier during the fifteenth century and held by his successors until Cranmer surrendered them to the Crown in 1537. The exchanges which followed this and other surrenders brought into Cranmer's hands for a time the properties of some Kentish religious houses (V. C. H. Kent, II, 136, 148, 171), notably Dover, Langdon and Malling, and a few of the muniments of these houses, presumably acquired at this time, remain with the archiepiscopal charters.
The management of the archiepiscopal estates is recorded for the most part in the court rolls and accounts listed by Miss Sayers, and in the records returned to Lambeth by the Church Commissioners (Sayers, op. cit.; Owen, op. cit. ) but a few counterpart leases and officers' patents of the early seventeenth century, which were presumably once sent in to Gurney House, and some household, personal and estate vouchers of Whitgift's time (similar vouchers and some accounts are bound up in Lambeth ms. 807), seem to have strayed from the main series and are now among the Carte, together with an interesting grant of the Canterbury mint made in 1533 to a London goldsmith (II, 3).
The register was the principal medieval record for all provincial and diocesan business and few other documents can be expected to survive from this period, but there are two ordinations of chantries (V, 145; X, 37) which are of some interest and, for the later period, a number of informal petitions concerning tithes, incumbents and schoolmasters, which were presumably addressed directly to the Archbishop. There are also some comperta of a visitation of Kentish parishes made in 1563 and a number of unions of benefices in Canterbury, made in accordance with the act of 17 Car. II, c. 1. The formal provincial records accumulated in the office of the vicar general, if they were not incorporated in the registers, but a few stray documents concerned with the administration of vacant sees and the conduct of metropolitan visitations, chiefly for the late sixteenth and seventeenth centuries, are among the Carte.
Similar strays have been noted from other 'independent' branches of archiepiscopal administration, but from earlier periods. So little has survived from the records of the Court of Arches before 1660 that any scrap of evidence is useful, even a single leaf from a register of citations (VI, 100). XI, 42 seems to be an exhibit in a case concerning the property of an alien priory, heard before the Dean of Arches in the church of St. Mary of Arches in 1241. A letter of proxy executed in 1271 (X, 18) shows the system of tuitorial appeal to Canterbury in full action at that time. XVIII, 3 is a roll of depositions produced in an Arches case of the early 14th century and XIX, 10 contains interrogatories in a case of about 1500. Strays from the records of the Prerogative Court of Canterbury are slightly more numerous: they include four sets of case papers in disputed testamentary cases of the mid sixteenth century, three slightly earlier administration accounts and five excellent probate inventories of the late fifteenth century.
The new administrative and judicial agencies created in the sixteenth century were even less directly under the Archbishop's eye than the earlier courts and few of their records can be expected here. The Faculty Office had from the first an entirely independent set of records (D. S. Chambers, Faculty Office Registers, 1534-49, Oxford, 1966), but there are here a few royal confirmations of papal dispensations which, like some of the papal documents in mss. 643-4, bear an endorsement of exhibition, during 1537, before Anthony Huse n.p., and which may be part of a file associated with the business of that office. The Court of Delegates is represented by no more than an exemplification of a sentence (XIII, 2) which is scarcely part of its records, and the missing records of the High Commission are not much illumined by the papers in two cases of Puritanism (XII, 15, 16, 19) and by a group of letters concerning the imprisonment of Humphrey Fen and other supporters of the Book of Discipline (IV, 184-198), which is already known from other sources. The occurrence of these strays in the Archbishop's own records is not easy to explain, though it seems certain that some Prerogative Court records had in fact remained in Lambeth until 1857 and were removed directly from there to Somerset House (Canterbury Administration, I, 419-23) and that the Arches records were similarly held at Lambeth at some point (ibid., 421,489) and that the 'strays' in the Carte had in fact been left behind.
The role of the Archbishop after 1532, as the principal channel of communication between the Church and the Crown, resulted in the accumulation at Lambeth of records which were, at any rate at first, of an informal and personal nature and which resembled the memoranda of a modern statesman far more nearly than anything yet produced by an Archbishop. Such memoranda were obviously the personal papers of the Archbishops; they were often lost or removed elsewhere (the best example of this is the Parker accumulation at Corpus Christi College, Cambridge and particularly the 'certificates' of 1563 in mss. 97, 122 and 580. M. R. James Catalogue ..... Corpus Christi College, Cambridge, 2 vols. 1912, and R. Vaughan and J. Fines, 'A Handlist .....' Transactions of the Cambridge Bibliographical Society, III, part 2 (1960). Other examples are in B. M. Harleian mss. 594 and 595 and some are among the Tanner and Rawlinson manuscripts in the Bodleian Library: Quarto Catalogues, 1860 and 1862) yet it is clear that Archbishop Abbot, at least, had made some effort to preserve them systematically in his paper study. The list drawn up in 1633 contained such things as:
'f. 29. In shelf n°4° touching the armes by the clergie . . . eighteene certificates of horse and foote founde by the clergie without date in one bundell . . .
f. 38 v°. The state of the clergie in the diocese of Assaph Gloucester Sarum London Wigorn' Bristol.
f. 47 v°. In shelf n°25° touching ecclesiasticall courtes ... a briefe of certificates made to the archbishop touching ecclesiasticall courtes.'
Many of the papers noted in the 1633 list are not now at Lambeth, yet a surprising number of them, and of others very like them but not now recognizable in the list, remained to be incorporated in the Carte. The earliest of them is the group of documents concerning Warham's dispute with his suffragans about the probate jurisdiction in 1513 (XI, 83-85). There is a copy of letters patent of 28 January 1542-3 granting a seven year monopoly of the printing of mass books, graduals and other service books to Richard Grafton and Edward Whitchurche, but apart from this and a few returned mandates for the 'royal' visitations of 1534 the papers do not begin until 1558. The royal visitation which followed hard on the accession of Queen Elizabeth I included in its instructions to the commissaries who carried it out, the delivery of injunctions and the administration of an oath of recognition of certain articles (Strype, Annals, I, 245). For the purposes of visitation the clergy of several dioceses were grouped together. The subscriptions made by clergy and schoolmasters to the restoration of state jurisdiction over the church, the abolition of all foreign power over the church and the administration of sacraments according to the Prayer Book, in two of these groups, London Norwich and Ely, and Lincoln and Lichfield, have survived here (XIII, 57, 58, 63) (Strype op. cit., I, 255 mentions having seen them at Lambeth but gives no reference). Some later subscriptions to the Royal Supremacy, the Prayer Book and the Articles of Religion have also been preserved. In a few cases the subscriptions were plainly those made during a metropolitical visitation (E.g. Buckingham archdeaconry, 1584-5 XIII, 62) but the subscriptions for Canterbury itself and for London cover much longer periods and the presence of the latter is inexplicable.
It is, perhaps, in the surveys or certificates concerning the clergy that the most interesting and valuable of this sixteenth-century material is to be found. Mention has already been made of Parker's 1561 survey, which was primarily concerned with residence (E. Cardwell, Documentary Annals of the Reformed Church of England, Oxford, 1839, I, 275) but the later returns preserved at Lambeth are principally directed to discovering the qualifications and intellectual state of the parochial clergy. They fall into two groups, the first of which, dated 1576-7, was made in response to an archiepiscopal mandate of 14 September 1576 and seems to be associated with the deliberations of the convocation of March 1575-6, which were said to be principally on this topic (Strype, Grindal, 290). There are returns here for the dioceses of Hereford and Gloucester and the archdeaconries of Middlesex and Leicester; Canon Foster found in the Lincoln diocesan records and printed a copy of a similar return for the archdeaconries of Lincoln and Stow (Lincoln Episcopal Records in the time of Bishop Cooper, Lincoln Record Society 2, 1912, 157-213). The second and much larger group of returns was made in response to a letter sent out by Whitgift in January 1592-3 and according to Strype (Strype, Whitgift, II, I2l and appendix 292-3),
'a Parliament being within a month to come together to prevent such complaints against the clergy of ignorance and insufficiency, the Queen, moved as is probable by the archbishop, required now speedily, before the Parliament sat, an exact account of all the ministry in general'.
A similar order went to the Archbishop of York (Tanner 88 f. 21 'The Queen's letters 13 Jan. 1592 to the Archbishop of Yorke to cause a certificate to be made of all ministers beneficed and serving cures, the names degrees and Conversations'). Returns made to Whitgift have survived for Oxford, Gloucester, Coventry and Lichfield, Peterborough and Rochester; York and Chester returns are also in the Carte. Only the Gloucester returns are named in the 1633 list, which also mentions a series of others that have evidently not survived. The value of these returns both for evidence of the clergy's qualifications and for individual biographical information need scarcely be emphasised.
A canon of 1597, apparently inspired by the contemporary movement to reform church courts, required from diocesan bishops returns of the numbers of excommunicates within their diocese and such a return has survived for Lincoln for 1598-9 (XII, 22, 61). Other returns, of ordinations and institutions at Worcester and Peterborough, are evidently fulfilling a similar requirement.
Many of the documents thus accumulated can be attributed to the archiepiscopate of John Whitgift, and his personal interests are well represented, not only in the vouchers mentioned above, but also in various papers originating from his period as Bishop of Worcester and vice-president of the Council of the Marches. Thus, as Bishop of Worcester, he made a return of recusants in his diocese about 1577 (IV, 183), acted as commissary in the metropolitical visitation of Hereford cathedrals in 1582 (C.S.P.D. 1581-90, 69, 106) and collected a mass of papers relating to Fabian Philipps and the Council of the Marches (I, 84-111). His zeal against recusancy was well known and as in January 1594-5 he was ordered by the Privy Council to draw up a schedule of recusants then at liberty on bond (W. R. Trimble, The Catholic Laity . . . . , 1964, p. 148), it was doubtless at his instigation that the recusancy bonds now in IV, were collected together (this seems to be the implication to be drawn from VI, 86a). These and the other Whitgift papers are not mentioned in the 1633 list and perhaps represent a store of records kept elsewhere than in the paper study and therefore less vulnerable.
Additions, chiefly 'foreign', made after 1660
A series of additions was made to the records at Lambeth after 1662 and most of them are in some way represented in the Carte. A few of these additions result from the activities of Archbishop Sheldon: correspondence about collections for plague victims in 1665, inquiries into the state of hospitals with a view to providing for seamen maimed in the Dutch wars, and attempts to raise funds, by means of briefs, for the ransom of Algerian prisoners. Much more was added, however, by the sorting of episcopal and capitular records which must be presumed as a result of the Parliamentary order already referred to. Little evidence has yet been discovered as to how, when and by whom this large scale operation took place, but proof of its inefficiency can be seen in documents missing from some capitular records (e.g. a mid 17th eentury lease book is missing from the Lincoln chapter records), and in the inexplicable presence of strays in others (Ely chapter records include small quantities of records of the Manchester collegiate church, and strays found at Worcester and Norwich were returned to Ely in the later 19th century). Even clearer evidence of this can be seen in the 'foreign' records which form so large a part of the Carte. The Dean and Chapter of Canterbury, for example, are represented not only by counterpart leases and bonds of the early seventeenth century but also by a large number of charters, principally relating to the almonry, and including King John's invitation to the prior and monks to return to England after the interdict had been lifted (XI, 7). There are also a number of estate letters and memoranda, a large section of which relates to the drainage of Romney Marsh. Similarly, the deans and chapters of Gloucester and Worcester and the Bishops of Carlisle, Winchester and Worcester have contributed small groups. There are a number of interesting documents from Rochester Cathedral, including apparently some of the muniments of Leeds Priory, most of the property of which passed to Rochester at the Dissolution (V. C. H. Kent, II, 164). It is the episcopal records of Norwich, however, which have left most trace in the Carte (and in the classes of papal bulls and estate documents). There are medieval administrative documents of considerable interest and importance, including records of the collection of first fruits in the fifteenth century. Even more important there are charters and manorial records of the abbey of St. Benet of Holme, most of the possessions of which passed to the see of Norwich by Act of Parliament (27 Henry viii, c. 45, VCH Norfolk, II, 336). Some of them were labelled 'Norwich' by a seventeenth-century hand, perhaps during sorting. When Matthew Wren compiled his memoranda from the records of the see of Norwich, before 1638, he included large numbers of quotations from St. Benet records which were then with those of the bishop (U.L.C, Ely Diocesan Records, G. 2. 4, cols. 111-114) but if any of these were returned to Norwich in 1662 they were very soon acquired by Thomas Tanner and have found a home in the Bodleian Library (W. H. Turner and H. O. Coxe, Calendar of the Charters .... Bodleian Library, Oxford, 1878, passim). Yet others, related to the first fruit lists named above, had been at Bungay and found their way to the British Museum before 1891 (Procs. Suffolk Institute of Archaeology, vii, 1891, 91 et seq.).
It seems likely that the collections of Brian Walton, later Bishop of Chester, relating to the London Tithe dispute of 1634-8, which now form CM VII, VIII and IX and mss. 272-3, reached Lambeth only after 1660. Whatever the means by which they came, they are undoubtedly of great interest, not only for antiquarian details about London parishes, of which they are full, but also for the picture they give of Walton's extremely vigorous and efficient organisation of the clergy's campaign (for the dispute see: C. Hill, Economic Problems of the Church from Archbishop Whitgift to the Long Parliament, Oxford, 1956, 275-88, T. C. Dale, The Inhabitants of London in 1638, 1931, and V. Pearl, London and the Outbreak of the Puritan Revolution, Oxford, 1961).
Enough has been said to explain the multiplicity of interests which are represented by this collection, but in conclusion it is perhaps desirable to draw the reader's attention to certain documents of specific individual importance. The unsealed chirograph (VI, 121) by which Geoffrey the Prior of Christ Church granted demesne lands at Copton to some of his tenants, represents admirably the information on Kentish economic and social history which is available here. There is a repetition by Archbishop Chichele of a bull restraining the activities of barber surgeons (XXII, 46) and the appointment of an otherwise unknown papal collector (XXII, 24). Four documents (II, 52-4; XI, 42) relate to thirteenth-century cases concerning the English possessions of French religious houses. There is a varied and interesting group of Hertfordshire title deeds, the provenance of which is quite unknown (XIV and XV, passim), a file of documents about the status of the Rolls Chapel (XVI. 13), a formulary drawn up for the use of clerks in manorial courts in the early fourteenth century (XVIII, 1) and finally, a presentation deed under the Great Seal of England, by warrant of the councillors of state acting during the illness of King George V in 1929 (XIX, 13).